Anglican priest & novelist (1834-1924)
Art cannot become worn out; from change to change it will alter its type, but each type will be beautiful, and none will be exhaustive.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The only knowledge man has of his thoughts is by their expression, consequently, every material being that can be conceived by the mind exists or can exist . He may imagine what is incongruous, as the sphinx. But his imagination is a piecing together of realities, not a creation out of nothing.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The first natural right man has in society is that of disposing freely of his person. It is the most sacred property in the world. Of what use is any other property, if between it and you is an impenetrable wall.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In the family, from the first, the idea of authority has appeared. Protection and order are requisites of the family; and these cannot exist without recognition of an authority.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty acting without motive is no more liberty, it is chance, and chance is another name for ignorance.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God wills man to be free, but the emancipation of himself is in man's own hands.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our convictions are the facts assured to us on the testimony of our own nature, our own senses, or our own reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
I was fairly puzzled as I thought over all the divisions of the most learned Church in the most religious country in the world.
SABINE BARING-GOULD
Only a Ghost
It is a singular fact that men generally, and every man in particular, constantly endeavor to desert real life for one which is altogether artificial, artistic, and, in a word, ideal. The ideal is an image of perfection created by the soul itself.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The good, the true, and the beautiful, are three faces of the same ideal of perfection, the Infinite.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If reason has never been able to found a religion which will bear criticism, it is because of this, that it begins with an undemonstrable hypothesis and ends in an hypothesis. Consequently, all attempts to prove the existence of God are convincing only to those already convinced.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Deny God, and authority rests on force alone; we relapse into despotism.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Of love there are two sorts. The first is that whose highest manifestation is seen in the affection of the sexes. This is always egoistic. It arises from either sex being imperfect without the other; and it is the straining of one sex towards that other which will complete it, because alone it is unable to realize perfectly its nature.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man and God being placed face to face, one as contingent, the other as absolute, the contingent lives as contingent and the absolute as absolute. To live as absolute, is to be at once the power and principle of life; to live as contingent is to live as effect, without ever being able to live as principle.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The whole theory of Christian ethics is an application of the law of love as the link, and of reason as the differentiator. There are duties owed to God, to one's self, and to other men. The duty owed to God is the recognition of Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Immorality is the negation of my higher nature; the affirmation of my animality alone and its opposition to my spirituality to the exclusion of the latter.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Many are the origins attributed to man in the various creeds of ancient and modern heathendom. Sometimes he is spoken of as having been made out of water, but more generally it is of earth that he has been made, or from which he has been spontaneously born. The Peruvians believed that the world was peopled by four men and four women, brothers and sisters, who emerged from the caves near Cuzco. Among the North American Indians the earth is regarded as the universal mother. Men came into existence in her womb, and crept out of it by climbing up the roots of the trees which hung from the vault in which they were conceived and matured; or, mounting a deer, the animal brought them into daylight; or, groping in darkness, they tore their way out with their nails.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
The idea of the supernatural is not a rational verity. It belongs to the sentiment which is the faculty of perceiving the infinite, whereas the reason is, by its nature, finite. God is perceived by the heart, not concluded by the mind.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Therefore science and religion are each necessary, the one to distinguish individualities, the other to bring individualities into unity.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus there opens out to man a magnificent prospect of advance in the acquisition of truth, beauty and goodness; for if these are three aspects of the Ideal, three indefinite realities never to be attained in their entirety, because by their nature they are infinite, the progress of man in science, art and virtue is without possible limit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity