British statesman (1848-1930)
Man inherits the capacity for loyalty, but not the use to which he shall put it. The persons and causes (if any) to which he shall devote himself are suggested to him, often, indeed, imposed upon him, by education and environment. Nevertheless, they are his by choice, not by hereditary compulsion. And his choice may be bad. He may unselfishly devote himself to what is petty or vile, as he may to what is generous and noble.
ARTHUR BALFOUR
Theism and Humanism
Were the universe, for example, like a huge impervious reservoir of some simple gas, where nothing rested but nothing changed, where amid all the hurry and bustle of colliding atoms no new thing was ever born, nor any old thing ever perished, we might find in it admirable illustrations of natural law, but no hints, so far as I can see, of purpose or design. Nor is the case really mended if, instead of thus artificially simplifying inanimate nature, we consider it in all its concrete complexity.
ARTHUR BALFOUR
Theism and Humanism
It is true that love is rooted in appetite, and that appetite has a survival value which I, at least, cannot find in the purely contemplative emotions.
ARTHUR BALFOUR
Theism and Humanism
Philanthropic zeal supplies admirable motive power, but makes a very indifferent compass; and of two evils it is better, perhaps, that our ship shall go nowhere than that it shall go wrong, that it should stand still than that it should run upon the rocks.
ARTHUR BALFOUR
Essays and Addresses
If, then, we cannot attain to a scheme of belief which, whatever be its shortcomings, is good (so far as it goes) for all time, we must be content with something less.
ARTHUR BALFOUR
Theism and Humanism
The truth is that, to every genius there is a characteristic weakness, a defect to which it naturally leans, and into which, in those inevitable moments when inspiration flags, it is apt to subside.
ARTHUR BALFOUR
Essays and Addresses
We are in search of a world outlook. Creeds, therefore, are our concern. The inquiry with which these lectures are concerned is whether, among the beliefs which together constitute our general view of the universe, we should, or should not, include a belief in God. And to this question it is certainly relevant to inquire whether the elimination of such a belief might not involve a loss of value in other elements of our creed—a loss in which we are not prepared to acquiesce.
ARTHUR BALFOUR
Theism and Humanism
And were metaphysical systems what men wanted, the disagreements among metaphysicians would no more destroy interest in metaphysics than the disagreements among theologians destroy interest in theology. The evil, if evil it be, lies deeper. It is not so much that mankind reject metaphysical systems, as that they omit the preliminary stage of considering them.
ARTHUR BALFOUR
Theism and Humanism
I disowned, as you remember, any intention of providing you with a philosophical system—not because I despise philosophical systems or those who labor to construct them, but in part because I have none to recommend, and in part because it seems to me doubtful whether at our present stage of development a satisfactory system is possible.
ARTHUR BALFOUR
Theism and Humanism
But we must look forward as well as backward. The spaces still to be traversed far exceed those that have been traversed already. We can set no limits to the intellectual voyage which lies before the race. Even if we arbitrarily limit the life of men to that which is possible under terrestrial conditions, we must anticipate transformations of belief comparable in magnitude with those which already divide us from primitive mankind.
ARTHUR BALFOUR
Theism and Humanism
Fix your eyes, indeed, upon one race, or one age, and you may have to admit that there have been long periods during which there has been no movement, or a movement only of retrogression. But the torpor that has paralyzed one branch of the human family has been balanced by the youthful vigor of another; now one nation, and now another, may have led the van, but the van itself has been ever pressing forward; and though there have been periods in the world's history when it may well have seemed to the most sanguine observers that the powers that make for progress were exhausted, that culture was giving place to barbarism, and civil order to unlettered anarchy, time and the event have shown that such prophets were wrong, and out of the wreck of the old order a new order has always arisen more perfect and more full of promise than that which it replaced.
ARTHUR BALFOUR
Essays and Addresses
Those who enjoy poetry and painting must be at least dimly aware of a poet beyond the poem and a painter beyond the picture.
ARTHUR BALFOUR
Theism and Humanism
For as soon as any body of doctrine becomes the watchword of a party or a sect, it is certain to be used with the most confident assurance by multitudes who have the most imperfect apprehension of the true grounds of the opinions they are expressing. In default of reasons they quote authorities.
ARTHUR BALFOUR
Essays and Addresses
Persecution is only an attempt to do that overtly and with violence, which the community is, in self-defense, perpetually doing unconsciously and in silence. In many societies variation of belief is practically impossible. In other societies it is permitted only along certain definite lines. In no society that has ever existed, or could be conceived as existing, are opinions equally free (in the scientific sense of the term, not the legal) to develop themselves indifferently in all directions.
ARTHUR BALFOUR
Essays and Addresses
The root principle which, by its constant recurrence in slightly different forms, binds together, like an operatic leitmotif, the most diverse material, is that if we would maintain the value of our highest beliefs and emotions, we must find for them a congruous origin.
ARTHUR BALFOUR
Theism and Humanism
We perceive some object—let us say the sun. We perceive it directly and not symbolically. What we see is not a mental image of the sun, nor a complex of sensations caused by the sun; but the sun itself. Moreover, this material external object retains its identity while it varies in appearance. It is red in the morning; it is white at midday; it is red once more in the evening; it may be obscured by clouds or hidden in eclipse; it vanishes and reappears once in every twenty-four hours; yet, amid all these changes and vanishings, its identity is unquestioned. Though we perceive it differently at different times, and though there are times when we do not perceive it at all, we know it to be the same; nor do we for a moment believe (with Heraclitus) that when it is lost to view it has, on that account, either altered its character or ceased to exist.
ARTHUR BALFOUR
Theism and Humanism
The constant pressure of custom; the effects of imitation, of education, and of habit; the incalculable influence of man on man, produce a working uniformity of conviction more effectually than the gallows and the stake, though without the cruelty, and with far more than the wisdom that have usually been vouchsafed to official persecutors.
ARTHUR BALFOUR
Essays and Addresses
The source of knowledge must be rational. If this be granted, you rule out Mechanism, you rule out Naturalism, you rule out Agnosticism; and a lofty form of Theism becomes, as I think, inevitable.
ARTHUR BALFOUR
Theism and Humanism
Literary immortality is an unsubstantial fiction devised by literary artists for their own especial consolation. It means, at the best, an existence prolonged through an infinitesimal fraction of that infinitesimal fraction of the world's history during which man has played his part upon it.
ARTHUR BALFOUR
Essays and Addresses
Morals, as I conceive them, are concerned with ends of action: and principally with ultimate ends of action. An end of action, in so far as it is ultimate, is one which is pursued for itself alone, and not as a means to some other end. Of course an end may be, and constantly is, both ultimate and contributory. It is sought for on its own account, and also as an instrument for procuring something else. It is mainly in the first of these capacities, however, that it concerns morality.
ARTHUR BALFOUR
Theism and Humanism